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Occurrences1 Kings 18:19 Now therefore send, and gather to me all Israel to Mount Carmel, and four hundred fifty of the prophets of Baal, and four hundred of the prophets of the Asherah, who eat at Jezebel's table."
1 Kings 18:20 So Ahab sent to all the children of Israel, and gathered the prophets together to Mount Carmel.
1 Kings 18:42 So Ahab went up to eat and to drink. Elijah went up to the top of Carmel; and he bowed himself down on the earth, and put his face between his knees.
2 Kings 2:25 He went from there to Mount Carmel, and from there he returned to Samaria.
2 Kings 4:25 So she went, and came to the man of God to Mount Carmel. It happened, when the man of God saw her afar off, that he said to Gehazi his servant, "Behold, there is the Shunammite.
(1) A beautifully wooded mountain range running for about 13 miles in a south-easterly direction from the promontory which drops on the shore of the Mediterranean near Haifa, at the southern extremity of the plain of Acre, to the height of el-Machraqah which overlooks the plain of Esdraelon. On the top of the promontory, at a height of 500 ft. the monastery of Elias stands. From this point there is a gradual ascent until the greatest height is reached at Esfiyeh (1,742 ft.), the peak at el-Machraqah being only some 55 ft. lower. The mountain-usually named with the article, "the Carmel"-still justifies its name, "the garden with fruit trees." The steep slopes on the North and East, indeed, afford little scope for cultivation, although trees and brushwood grow abundantly. But to the South and West the mountain falls away to the sea and the plain in a series of long, fertile valleys, where the "excellency" of Carmel finds full illustration today. There are a few springs of good water; but the main supply is furnished by the winter rains, which are caught and stored in great cisterns. The villages on the slopes have a look of prosperity not too often seen in Syria, the rich soil amply rewarding the toil of the husbandmen. Oak and pine, myrtle and honeysuckle, box and laurel flourish; the sheen of fruitful olives fills many a hollow; and in the time of flowers Carmel is beautiful in a garment of many colors. Evidences of the ancient husbandry which made it famous are found in the cisterns, and the oil and wine presses cut in the surface of the rock. There is probably a reference to the vine culture here in 2 Chronicles 26:10. In the figurative language of Scripture it appears as the symbol of beauty (Songs 7:5), of fruitfulness (Isaiah 35:2), of majesty (Jeremiah 46:18), of prosperous and happy life (Jeremiah 50:19). The languishing of Carmel betokens the vengeance of God upon the land (Nahum 1:4); and her decay, utter desolation (Amos 1:2 Isaiah 33:9).