Thayer's Greek Lexicon STRONGS NT 3485: ναόςναός, ναοῦ, ὁ (ναίω to dwell), the Sept. for הֵיכָל, used of the temple at Jerusalem, but only of the sacred edifice (or sanctuary) itself, consisting of the Holy place and the Holy of holies (in classical Greek used of the sanctuary or cell of a temple, where the image of the god was placed, called also δόμος, σηκός, which is to be distinguished from τό ἱερόν, the whole temple, the entire consecrated enclosure; this distinction is observed also in the Bible; see ἱερόν, p. 299{a}): Matthew 23:16f, 35 27:40; Mark 14:58; Mark 15:29; John 2:19; Revelation 11:2; nor need Matthew 27:5 be regarded as an exception, provided we suppose that Judas in his desperation entered the Holy place, which no one but the priests was allowed to enter ((note the εἰς (others, ἐν) of T Tr WH)). with Θεοῦ, τοῦ Θεοῦ, added: Matthew 26:61; 1 Corinthians 3:17; 2 Corinthians 6:16; 2 Thessalonians 2:4; Revelation 11:1; used specifically of the Holy place, where the priests officiated: Luke 1:9, 21f; of the Holy of holies (see καταπέτασμα), Matthew 27:51; Mark 15:38; Luke 23:45. in the visions of the Revelation used of the temple of the 'New Jerusalem': Revelation 3:12; Revelation 7:15; Revelation 11:19; Revelation 14:15, 17; Revelation 15:5f, 8; Revelation 16:1, 17; of any temple whatever prepared for the true God, Acts 7:48 Rec.; Forms and Transliterations ναοις ναοίς ναοῖς ναον ναόν ναὸν ναος ναός ναὸς ναου ναού ναοῦ ναους ναούς ναοὺς ναω ναώ ναῷ nao naō naôi naō̂i naois naoîs naon naòn naos naòs naou naoû naous naoùsLinks Interlinear Greek • Interlinear Hebrew • Strong's Numbers • Englishman's Greek Concordance • Englishman's Hebrew Concordance • Parallel Texts |